(Or why you are not
exempt from animal welfare laws just because you live on a farm)
Firstly,
I must do the disclaimer! I am not a livestock expert. I am not a veterinarian
or an agriculturalist. Seven years ago I was a complete novice in the farming
world. Now I like to think I have learned quite a bit about caring for these
beautiful farm creatures. This information is what I have learned from seven
years of watching, looking, listening, and reading all about sheep, cattle and
pigs. It is the accumulated knowledge of seven years of owning, caring for and
loving my own livestock. As with anything else in the world, do further
research to find out for yourself if what I know and believe works for you and
your situation!
Anecdote:
When we first looked at Morilla with the real estate agent we drove around the
whole farm and did notice there were several dead sheep in various stages of
decomposition lying about in the paddocks. I commented: “There are a few dead
sheep about”, to which the real estate agent replied, without missing a beat:
“If you’ve got livestock, you’ve got dead stock”. This seems to be the general
attitude of farmers who own vast amounts of land and have large numbers of
livestock. If you have 20 sheep it is a tragedy to lose one. If you have 2,000
sheep, who’s counting anyway? To me, every sheep who dies is a terrible loss
that probably could have been prevented if I had been more knowledgeable, more
mindful or more determined. I do not like to lose an animal because I just
failed to care enough.
Having
livestock in your life is a great joy and a blessing. It is also a
responsibility, both morally and legally. Your farm animals must have the
following conditions, the same conditions any other animal in your care
requires:
Access
to clean fresh water at all times
Access
to adequate feed to meet their nutritional requirements at any time
Access
to shelter from the sun, wind and rain
Freedom
from pain and discomfort
Treatment
of any injuries, illness or disease in an adequate and timely fashion
Gentle
handling undertaken with all due care and consideration
Freedom
from fear and stress
Adequate
preventative health measures to ensure good health, such as worming, lice
treatment, hoof management, vaccinations etc
Freedom
to live a life of quiet contentment while being able to exhibit their natural
behaviours as much as is possible.
Cruelty and neglect-
just because no-one will see what you do, doesn’t mean it is any less wrong
Just
because you may now be living on a property where you are not under the
scrutiny of the public eye, this does not excuse you from the animal welfare
laws every person in this country must abide by. Just because others may not
see what you do, does not make what you do any less important. Whilst living on
Morilla I witnessed some terrible acts of neglect and cruelty from farmers-
people we, as a community, expect and trust to care well for the animals we
will eventually eat. It seems like a hypocritical thing to say- that we expect
the animals we raise to be killed for our own consumption to be well cared for
and free from pain, fear and stress while they are alive. However, I believe
that the vast majority of people in this country would like to know that the
animals our farmers are raising are being well tended to and well cared for and
not subjected to cruelty or neglect.
Remove
a man from the judgement of others and he sometimes falls very short of the
societal expectations that are otherwise placed upon him. You see this on the
internet with people who, if open to judgement by other people, would otherwise
not look at websites featuring child pornography or beastiality. But in the
privacy of their own home, with no-one watching and no-one likely to discover
their activities, some people will and do seek out these sites.
Place
a man amongst others who think and act the same way as him and he suddenly
believes that his actions are normal and acceptable, regardless of what the
wider community thinks or what the laws of the society may be. Again, you see
this with paedophiles who interact with each other over the internet and form
groups who support and encourage each other and so begin to act as if the
illegal activity is in fact normal and even desirable.
These
two forces- removal from general public scrutiny and associating mostly with
like minded people- come together in
small country towns and on big farming properties, where some farmers act in
ways that an outsider to the community would find offensive, shocking and just
plain wrong.
I
believe that neglect of farm animals is more common that most people believe it
to be. Many animals which are injured or become ill are simply not taken to a
veterinarian. They are treated on the farm by people who are possibly not well
qualified or experienced to do the job correctly. Often access to a vet is
difficult because they are located many kilometres away and transporting the
animal to the vet is not easy. Sometimes it is a matter of expense- if the cost
of the veterinarian services will be more than the actual monetary value of the
animal, it may be seen as uneconomical to take the animal to the vet. Sometimes
it is a matter of indifference- there is an expectation that some animals will
die and therefore the sick or injured animal becomes a statistic. As many
farmers share the same ideas and beliefs about what constitutes acceptable
animal care practices when it comes to sheep, many farmers do not even think
that the way they manage their animals could possibly be conceived of as
incorrect. They support each other in the beliefs they hold and reconfirm to
each other that their way of viewing the world is right. Whenever you have
doubt about whether something you are doing is correct or not, imagine doing it
in the middle of a crowded street in the city. How would the people in the street
react to what you are doing? How would
you be judged by ”the general public” and not your peers. Imagine hitting an
orphaned lamb’s head against a tree to kill it- how would other people you do
not know react to you if you did this? I saw a farmer do this, as if it was a
common practice and nothing at all to be concerned about. He was so removed
from the realities of the world outside of small town farming community that he
had no idea that what he did was wrong. It was, to him, an acceptable solution
to a problem. So please do think about the wider public before you act. If it
is not something you could do unashamedly in a public place full of strangers, then
what you are doing needs to be reassessed. Do not let invisibility make you
feel confident to commit acts that would be generally reviled.
Ewes
who experience difficulty giving birth can be neglected and left to die rather
than monitored and assisted during the labour. This is how we acquired Enoch-
his mother died during labour. The farmer who owned Enoch’s mother did not want
Enoch, the day old lamb, and told us to “put him over the fence and let him
die” This is neglect and abandonment of your responsibility to animals in your
care.
Sheep
can be left unmonitored for many weeks and develop injuries, fly strike or
illness which is left untreated for too long. Some of these sheep will die. You
can see some of these dead sheep in the paddocks as you drive along a country
road. These sheep died from something and
it probably wasn’t old age. While some
farmers keep ewes into old age and keep breeding from them every year until
they either die from old age or from the physical demands placed upon them with
breeding, many farmers sell their sheep when they get too old to breed. Farmers
do not keep unproductive stock, and a ewe which cannot produce a lamb every
year is unproductive- costing the farmer money but not making the farmer money.
So it is unlikely that a sheep in a paddock makes it long enough to die of old
age. It is far more likely to die in an abattoir and be turned into food or to
die inadvertently of illness or injury. If a sheep dies of illness or injury
and no-one noticed or cared enough to intervene then this is neglect.
Sheep
which are denied access to adequate nutrition during times of the year when
there is little feed on the ground or when there is drought are being subject
to neglect. Every now and then you will read about a farmer who has neglected
his sheep’s nutritional needs to the point that many die, the RSPCA become
involved and the farmer is fined. This is rare because most farmers do not want
their sheep to die en masse and therefore lose them large amounts of money.
More often farmers feed their sheep the minimal amount of supplementary feed to
keep them alive until the grasses start to grow again. This saves the farmer
money. The sheep lose condition but will not die, and they will be expected to
put that condition back on when the pastures green up again. Sometimes farmers
hang on to stock they cannot afford to supplementary feed rather than selling
them because they do not want to lose their sheep or the genetic lines they
have been breeding. Unfortunately each sheep has a dollar value. Many farmers
will not expend more money on a sheep than it will potentially earn for them in
income. If farmers did do this they would lose money and farming is a business
not a charity and so farmers do not work to lose money. This is a very sad
reality of farming- animals are income, a commodity and they have a specific
dollar value. The fact that the sheep is a living creature and is subject to
all the legal and moral consequences of such, can be overlooked because farm
animals are part of the business. Sadly, because they are part of a business
and have a monetary value rather than an emotional value, farm animals do not
always get the same protection from neglect and cruelty that animals we enjoy
as pets get.
Sheep which are mulesed are subjected to
cruelty. Farmers will get very emotional about this issue and claim that the
flystrike is far worse than the mulesing. This may, or may not be true. I have
never had flystrike or been mulesed so I am unable to judge which is worse.
However I am certain beyond any doubt that having a section of skin cut off
with scissors, without any anaesthesia or analgesia would be extremely painful.
That is just a fact which cannot be denied. If the sheep has an intact nervous
system then the sheep is experiencing the same pain you or I would feel if we
had the skin around our tailbones cut off with scissors. The fact that it is
for “the sheep’s welfare” is totally irrelevant. We do not operate on people
without analgesia or anaesthesia, regardless of what benefit the surgery will
have for the patient. If any doctor attempted to perform surgery, other than an
absolutely life saving emergency procedure that could not wait, without any
pain control he or she would be struck off the medical registry and most
probably find himself in jail. For some reason beyond me, we allow this
terrible operation to be performed on our sheep and accept that it is painful,
yet tend to say:”But what can you do?”. I’ll tell you what you can do. You can
make this procedure illegal and stop it from being performed. It is
unacceptable in today’s society to allow this procedure to continue. If farmers
carry on about how they will “get out of sheep” if mulesing is banned, let them
get out of sheep. They will get back into sheep once the price of sheep
increases and they see the potential for profit. The banning of mulesing will
no doubt cause an outroar from unimaginative and inflexible farmers who lack
the vision to imagine a world different from the one they now inhabit. But the
roar will turn into a whimper over time and then farmers will just adapt and
get on with things. Much of the world objects to mulesing. We need to pay equal
attention to the consumer of the product we are trying to sell and not just to
the producer. If no one wants to buy our product because they object to how it
is produced, the producer will suffer in the end. We need to move with the
changing times instead of trying to hang on to an outdated practice.Many practices are carried out on farms that most people outside of farming would consider cruel. Some of these practices are necessary. Some are unnecessary . Many could be performed under local anaesthetic, or in other ways that would make the procedure less painful. However, if the cost of reducing the pain is too high (unprofitable) then many farmers would not consider altering the practice to save the animal pain.
I'd get off your high horse about mulesing if I were you. It is legal
ReplyDeleteSmoking is legal but it causes I'll health and death. Just because something is legal doesn't make it right. So I'll stay on my high horse about the barbaric and totally unnecessary practice of mulesing. Only cruel people without any compassion and empathy, or people who are incapable of imagining a better way of managing fly strike, support this sick and sad practice. It may be legal but it is morally inexcusable.
ReplyDeleteOcean outback, I say if you are going to practice this, do it once to yourself so you understand what you put your sheep through. I’ve never seen this and I am appalled. Shame on anyone who does this. Have you ever heard of fly spray? Keeping your sheep clean? Shaving the wool around their bum! For crying out loud you are mutilating these animals! This is completely wrong. I believe you will pay for this cruelty one day!
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ReplyDelete